
Explorations Class #19
Three Levels of Heaven
The LDS Plan of Salvation, Part III
Earlier we have passed briefly over various
aspects of the LDS plan of salvation. While we have seen many places
where the LDS Church has redefined words, it is perhaps the word "salvation" which
suffers the worst transformation of all. Let us briefly revisit
a statement we have already encountered.
"The atonement of Jesus Christ is of
a twofold nature. Because of it, all men are redeemed from mortal
death and the grave, and will rise in the resurrection to immortality
of the soul. Then again, by obedience to the laws and ordinances
of the gospel, man will receive remission of individual sins,
through the blood of Christ, and will inherit exaltation in the
kingdom of God, which is eternal life." (Joseph Fielding
Smith, Prophet of the LDS Church, Doctrines of Salvation, Vol.
1, p. 123)
1. Which members of the human race become immortal
in the LDS plan? What additional actions are required in order
be exalted?
2. Which members of the human race gain immortality
according to the Bible? (John 3:16, Rom 1:16)
3. What does Paul say about salvation by works?
(Gal 2:16, Rom 3:20)
"Unconditional or general salvation, that
which comes by grace alone without obedience to gospel law, consists
in the mere fact of being resurrected. In this sense salvation
is synonymous with immortality; . . . Conditional or individual
salvation, that which comes by grace coupled with gospel obedience,
consists of receiving an inheritance in the celestial kingdom of
God . . .
"Salvation in its true and full meaning
is synonymous with exaltation or eternal life and consists in gaining
an inheritance in the highest of the three heavens within the celestial
kingdom. With few exceptions, this is the salvation of which the
scriptures speak. . . This full salvation is obtained in and through
the continuation of the family unit in eternity, and those who
obtain it are gods. (D&C 131:1-4; 132) . . .
"Immortality is a free gift and comes
without works or righteousness of any sort; all men will come forth
in the resurrection because of the atoning sacrifice of Christ
(1 Cor 15:22)
"In and of itself the resurrection is
a form of salvation meaning that men are thereby saved from death,
hell, the devil, and endless torment . . . In this sense, the mere
fact of resurrection is called salvation by grace alone. . . Salvation
in the celestial kingdom of God, however, is not salvation by grace
alone. Rather, it is salvation by grace coupled with obedience
to the laws and ordinances of the gospel." (Bruce R. McConkie,
LDS Apostle, Mormon Doctrine, pp. 669-671)
Rather than spending time quoting large bodies
of doctrine, we will use a chart to demonstrate the LDS plan of salvation.

(Source: Christian
Apologetics and Research Ministry, Matthew Slick M. Div.)
We have reviewed most of the first part of this
chart. Our purpose is now to explore the LDS concept of eternal life
following physical life on earth.
"Contrary to the views found in the uninspired
teachings and creeds of modern Christendom, there are in eternity
kingdoms of glory to which all resurrected persons (except the
sons of perdition) will eventually go. These are named: celestial,
terrestrial, and telestial - the glory of each being beyond mortal
comprehension. (D&C 76, 1 Cor 15:39-42, Rev 21)
"However, only in the celestial kingdom
is the kingdom of God where the faithful saints will gain their
eternal inheritance. All who fall short of the glory of eternal
life will in greater or lesser degree be damned (even though they
dwell in a kingdom of glory), for their eternal progress will be
limited, and they can never go on to an eternal fulness in the
Father's presence. (D&C 132:16-17)
"Rewards granted individuals in eternity
will vary between and within kingdoms. Only those who are sealed
in the new and everlasting covenant of marriage and who thereafter
keep the terms and conditions of that covenant will attain the
highest of the three heavens within the celestial kingdom. (D&C
131:1-4)" (LDS Apostle Bruce R. McConkie, Mormon Doctrine,
p. 420)
4. What is the difference between the effects of
the cross in Mormonism and in Christianity?
5. Does 1 Cor 15:39-42 indicate three levels of
heaven? (read through v. 49)
"The sectarian dogma of justification
by faith alone has exercised an influence for evil. The idea upon
which this pernicious doctrine was founded was at first associated
with that of an absolute predestination, by which man was foredoomed
to destruction, or to an undeserved salvation." (LDS Prophet
James Talmadge, Articles of Faith, p. 432)
6. What does the Bible say about whether we deserve
to be saved? (Rom 5:12; 6:23, Is 3:11, Jer 17:9, Gal 2:20, Rom 12:2)
7. What is the fate of those who try to be saved
by works? (Rev 20:12-15)
"There are sins that men commit for which
they cannot receive forgiveness in this world, or in that which
is to come, and if they had their eyes open to see their true condition,
they would be perfectly willing to have their blood spilt upon
the ground, that the smoke thereof might ascend to heaven as an
offering for their sins; and the smoking incense would atone for
their sins. . .
"I know, when you hear my brethren telling
about cutting people off from the earth, that you consider it strong
doctrine, but it is to save them, not to destroy them . . .
". . . I have had men come to me and offer
their lives to atone for their sins. . .
"It is true that the blood of the Son
of God was shed for sins through the fall and those committed by
men, yet men can commit sins which it can never remit. . . There
are sins that . . . must be atoned for by the blood of the man.
. ." (LDS Prophet Brigham Young, Journal of Discourses, Vol.
4, pp.53-54)
8. Are there any sins which Jesus cannot forgive
by His death on the cross? (1 John 1:9)
No amount of discussion can change the fact that
the LDS scheme of salvation twists scripture beyond its breaking
point, and where that is insufficient, simply ignores contradictory
scripture. We will simply define a few Mormon terms that are illustrated
in the diagram above.
- SALVATION: Simply being resurrected. Because
of the cross everyone will be resurrected, with almost everyone
living forever.
- SECOND DEATH: The total destruction of Satan
and his angels (none of whom ever had a body), and the extremely
few people who refuse to accept the truth in the spirit prison
after death.
- SPIRIT PRISON: The home of those who died
without accepting Mormonism in life.
- PARADISE: The temporary home of good Mormons
who then teach spirits in prison prior to the resurrection.
- CELESTIAL KINGDOM: The permanent home of good
Mormons who are progressing to become gods.
- TERRESTRIAL KINGDOM: The home of other good
people who refused to accept Mormonism.
- TELESTIAL KINGDOM: The home of bad people
who weren't bad enough to warrant the second death. Even this place
has glories beyond our wildest dreams.
Think it over:
If the Christian God is true, then being a Christian
is the only way to enter the kingdom. If the Mormon God is true,
even the Christian receives rewards so great as to be beyond comprehension
or imagination. Why would anyone want to become a Mormon and risk
any possibility that Christianity is true?
 
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